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750kb | By Brent
KennedyUpdate 2004 |
Here are a few more thoughts relating to
Barbados and the possible Sizemore connection. I don’t
have access to my original papers, but did locate some of
the notes I made and have included them below. Also,
remember that my major interest in Barbados was from a broad
settlement influence, not so much for specific families.
Also, the “old” Sizemores claimed to be Native American and
that’s the position I took in my book and I have no reason
to doubt them (a claim now supported by DNA research).
However, it does seem pretty clear that many Americans of
“British” descent came to
United States shores by way of
Barbados. This fact may open the door for more mixed
folks than we might normally expect (as opposed to their
having come here directly from
England) since intermarriage in Barbados certainly
occurred for a good number of them. Lila Salazar’s book,
Love Child
by Lila Salazar, paints a pretty interesting
picture of all the “love children” produced by “white”
plantation owners and their less than white mistresses. And
in many cases these children took the surnames of their
white fathers. I throw this out not to make a stand on any
particular issue except to say there were a lot of mixed
folk in Barbados and a lot of them then came here,
particularly to
South Carolina.
Anyway, some items of possible interest: I absolutely saw a
variation of the surname “Sizemore” listed on a
Barbados list and designated as “Portuguese Jew.”
However, and this is important, there was no first name
given, making a connection then – and now – with this
person/family and “our” Sizemores very difficult, if not
impossible. Also, the names I presented in my article some
years back were culled from
Hotten’s book and related papers and articles (and there
were a lot of them). I included the Hotten citations as a
help to others researching Barbados, but it was not meant to
be all inclusive. I no longer have immediate access to these
articles but will do my best to see if I can locate the
Sizemore source. But again, that source alone will NOT
provide an indisputable Portuguese Jewish link to our
Sizemores. It’s an intriguing possibility, but one that will
be very difficult to prove without a lot more information
than I saw. If some of the other supposed Sizemore links to
Portuguese Jews are valid (e.g., Jamestown, etc.), and I
have no idea if they are, then those may prove more
promising.
Other items of possible interest. In
Hotten’s book my notes tell me there is a
map of
Barbados created by Richard Ligon in 1650. The
plantations are drawn in, and many are denoted by a FR or a
GO. The FR refers to Freedmen and the GO to Goans (East
Indians from the
Goa region of
India who had been imported by the British for labor
purposes). These were apparently the work crews. Many of
these plantations were managed by Portuguese “ingenheiros”–
engineers/managers. Among the plantation names that I jotted
down were Newman, Southall, Syzmor, Isham, and Cole. I’m not
sure what the relevance is to any of the settlers with these
names. I do know that the spelling of “Syzmor” above is the
same form often found among
Jews (such as violinist Syzmor Goldberg, a German
Jew). But is there a link here? I don’t know.
In the Parish Register of St. Michael (1680), among “The
Jews” listed by
Hotten are Sarah Atkins, Sarah Mordecah, and Rachel
Burges. I do know this is only one of the sources where I
found the Atkins surname attached to a Jewish family. Again,
I suspect there was a good deal of conversion going on and
judging one’s “Jewish-ness” by surname or even genetics will
be tough. “The South
Carolina Historical and Genealogical Magazine,” January,
1936, Vol. xxxvii, No 1, was also quite good. It goes into
great detail about Governor James Moore who came from
Ireland to
Barbados, and then to
South Carolina and on to the Appalachians. From page one
of the article I noted this statement:
“As South Carolina was largely settled from Barbados and
other West India Islands, most of the families have roots
there, making it doubly hard to trace them back to England
or the Continent.” This is
echoed by Warren Alleyne and Henry Fraser on page 5 of their
book, “The Barbados-Carolina Connection.” Here they
say, assuming I am reading my scribbles correctly, “Barbados"
in the 1600s was to become the gateway to America.” This
book has an excellent bibliography as I recall, with dozens
of related books and articles.
Jerome S. Handler has also written several excellent books
on
Barbados history and particularly the mixed race and
slave issues. In “Plantation
Slavery in Barbados: An Archaeological and Historical
Investigation,” Handler and his co-author, Frederick
Wilange, Harvard University Press, 1978, call Barbados the “Dutch
and Sephardic Jewish Capital.” They also write
extensively about the African and Amerindian slave trade
that prospered there in the early 1600s. Other
sources I noted were: “Stokvis
Studies in Historical Chronology and Thought, #13” –
“The
Monumental Inscriptions in the Churches and
Churchyards of the Island of Barbados, British West Indies,”
by Vere Langford Oliver, Borgo Press, 1989.
“The
Traveller’s Tree” by Patrick Fermor,
published by John Murray Publishers, London. I honestly
don’t recall this book, but I’m including it as I had a note
that I had read it. Here are several interesting websites
that incorporate some of the information I recall reading
about the permanent versus migratory settlers.
Straddling Two Worlds: The Sephardic Presence in
Northeastern Brazil &
The Sefardim of the Island of Nevis
Anyway, hope this is somewhat helpful. It reflects only a
portion of what I dug through some years back, but there’s a
wealth of information on
Barbados, with
Hotten being only one source. I’ll see what I can
re-locate regarding the mentioning of “Sizemore” as a
Portuguese Jew, but even if I find it, unless there is more
information with it, it won’t prove much of anything except
someone in Barbados considered someone else, first name
unknown, to be Jewish.
Special note: Angela Andrews provided me with much of the
original material and to her I remain deeply grateful.
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