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Melungeon Surnames with Jewish Parallels

ADAMS (this one is fairly obvious!) ADKINS (<Agin? a Berber clan, many forms, including Adkinson, alternatively Welsh “Arthur’s kin”; there is also Aikin with its variants, probably from Aachen/Aix, Charlemagne’s capital anda populous medieval Jewish town on the border of France and Germany) BARKERBARNES BECKLER BELCHER (=Belzer?) BELL(<bal, ‘lord’ in Hebrew) BENNETT (=Lat. “blessed,” Heb.Baruch)BERRY BIGGS BOLEN BOLTON BOWLIN BOWLING BOWMAN (also Boon/Boone, Boen and Bean, all from Buen?) BRANHAM BROGAN BULLION BURTON (Welsh) BYRD CAMPBELL (fr. Campobello, Campanello?) CARRICO (Lat. “person having to do with shipor keel, shipbuilder”?) CARTER (“wheelwright” or “wagoner’) CASTEEL (=native of Castille) CAUDILL (prob. same as Caldwell) CHAVIS (I believe this is same as Chavers, Kaffers “friend” in Hebrew, a common greeting at temple services) CLARK (English for Schreiber, “writer”) COAL (because many Jews were miners/exporters) COFFEY (Hebrew/Arabic version of Cohen, the priestly caste of the Hebrews) COLE (German Kohl, coal) COLEMAN COLES COLLEY COLLIER (Welsh) COLLINS (said to be Portuguese; I think this is Port. for “hillsman” or something like Collina) COLLINSWORTHCOLYER (“coal miner”) COUNTS (a Latinized form of Kuntz, meaning “art” in German and Yiddish, a kuntzmann was an artist, also appears as Countiss, Koonce, etc., may also be related to English “count, counting house”) COX COXE CROW CUMBA CUMBO CUMBOW (all the same as “gumbo,” an African word) CURRY (<Khouri, Arabic) DAVIS (son of David, usu. Welsh) DENHAMDOOLEY (also Doolin) DORTON DULA (Berber) DYE (also Dial, an important Lumbee name) ELY EVANS (Welsh royalty, also Bevans) FIELDS FREEMAN (alsoFrank, Franks) FRENCH (an indication of orig. but probably Sephardic andLusitanian or Spanish before) GALLAGHER (=”one from Gaul”?) GANN GARLANDGIBSON (also Gipson) GOINGS (also Goin, could come from either goyim, “gentiles,” or Gaon, “princely teacher,” or Gawen, Gaelic for “smith”)GORVENS GOWAN GOWEN GRAHAM GWINN (Heb. “fortunate”) HALL HAMMOND HENDRICKSHENDRIX (<Henriques filtered through Dutch) HILL HILLMAN (see note forCollier) HOPKINS (Welsh, the “kin of Hop”) JACKSON (>son of Jacob) KEITHE (also Kieff, “one from Kiev?”) KENNEDY (same as Gundy, Candy, Canada<Candia, the Turkish name for Crete esp. its capital Hieraklion) KISER (<Kaiser, the German emperor) LAWSON (son of a Levite) LOPES (Port. “Wolves”) LUCASMAGGARD MALONE MARTIN MINER MINOR (could be “one from Minorca”) MIZER (maybe related to German May) MOORE MORLEY MOSELY MOZINGO (African) MULLINS(<Molina?) NASH NICCANS (also Nickens, Nicholas, Nichols, all from patron saint of Bari, So. Italy) NOEL (corruption of Noah?) ORR OSBORN (Ottoman) OSBORNE PERRY (fr. Peiras?) PHELPS PHIPPS(from Feibush, Forbes, Philip: Phillips is the most common Jewish surname in Britain today) POLLY (German-Polish diminuitive Pauly, "son of Paul") POWERS PRUITT (also appears as Prevatte)RAMEY (orig. Rhamy and said to be Israeli and Egyptian) RASNICK REAVESREEVES (fr. Rivieros) RICE (Reis, German and Yiddish for “rice”) RIDDLERIVERS ROBERSON (could come from Roper, Raper, ropero“seller of old clothes, rags,” a common Jewish occupation) ROBERTSON ROBINSON SEXTONSHEPHARD (lit. means “Sephardic”) SHORT(T) (from Ger. Kurz, Kurtz) SIZEMORE(<Cismor, “a Moor who collects taxes”?) STALLARD (“one who works with steel”) STANLEY STEEL SWINDALL TACKETT TAYLOR (Schneider in Yiddish/German)TIPTON TOLLIVER (fr. Talliaferro, “blacksmith”; Telfair is a gentilized form, as in the Telfair Museum in Savannah) TURNER (=carpenter, a trade)VANOVER(Dutch, often shorted to Vann) WATTS (apparently same as Waite, maybe same as Aytes, Yates, Goetz, Getz; the Cherokee Gen. Stand Waitie was the last Confederate commander to surrender) WHITE WHITED (also Whitehead) WILLIAMS(usu. Welsh) WILLIS WILSON WRIGHT (occupation name) WYATT (prob. same asHyatt, which is Huguenot; see also Watts). This list omits the common Melungeon name, found only among Melungeons, DRIGGERS (from Rodriguez, an example of Jews “Smith-Jonesing” themselves since this was one of the most common surnames in Spain; it is originally Visigothic). Also, COOPER and BLEVINSusually appear. The former is Welsh and means literally “sons of Levi”(ab/ap + Levin). In Hirschman’s Melungeon DNA study, Blevins matched a person of strict Lithuanian Jewish descent. Cooper is an Askenazic anglicized form of Kupfer and Kupper(e). Cooper could indicate a cabinetmaker, toolmaker, molder or minter as well as barrel maker. As a Jewish surname Cooper also appears as Shapiro, Sapiro, Shaeffer, Spier, Spiro, Sofer, Hooper, Kooper, Coopper, Kieffer, Kuepfer, Cuoper, Coupard etc. The Anglo-Norman Coupar(d) may have meant “cup bearer” and been a title similar to Stuart (“steward”).

An authoritative source on the origin of Jewish surnames is Joseph Jacobs’article in the old Jewish Encyclopedia.

Certain Melungeons (read:Jews) cast their lot in with the red nations, whether Cherokee, Choctaw, Chickasaw or Chickamaugan, while others went the white way, explaining their ethnicity as Black Dutch, Black Irish and the like. A perfect example of the currents and counter-currents at play during this period, the driving force always being the search for a Jewish promised land, is the case of the Mt. Tabor Indian community of Yowani Indians that formed in the 1820s and ‘30s in East Texas. Known today as the Thompson-Choctaw Indian Descendants Association, a non-recognized tribe, it included Cherokees, Choctaws and Chickasaws, as well as declared whites. Some of the names on the tribe’s rolls are Adair, Bean, Bell, Candy, Goss (i.e., Gist), Martin, Thompson, Jones, Cooper, Alexander, Holloway, McCoy, Jackson (“sons of Jacob”), Cox, McNair (“candle” in Hebrew), Vann, Waitie and Taylor—a virtual compendium of crypto-Jewish surnames. (See The Texas Band of Choctaw Indians.   The story of white-Indian relations in North America has normally been told as one giant unfolding systematic theft. Angie Debo, Vine Deloria and A. Alvarez are some of its better-known chroniclers. Guilt, anger, deception and misunderstanding dominate among its themes. According to both the apologists and the revolutionists, European colonists took the red man’s lives, land, livelihood, language and culture; they are even trying today to rob the Indian of his spirituality and identity. But the Sephardic Jewish colonists consistently went against this pattern. Where their English, French and Spanish counterparts did little more than take, the Jews and Moors gave. They gave large families of children, leadership abilities, trading relationships, writing and computational skills, building and construction know-how, legal advice, spinning wheels, looms, forges, smithies, ferries, cows, horses, peach orchards, beautiful arts and crafts. In the instances of Will Thomas, the Carolina colonel who safeguarded the Eastern Cherokees’ existence, and Euchella v. Welsh, an early Supreme Court case (1824), they even attempted to give land and preserve a type of sovereignty.

FIG. 17. SEQUOYAH (GEORGE GUESS), the only American Indian to be included in the hall of fame in Washington, was a silversmith by trade, the son of Wataugan Nathaniel Gist (1733-1796) by his mixed blood wife known as Wurteh (“Girty”). The Gists were a Baltimore family of Jews with important trading concerns. Joseph Gist, a London relative, headed one of the largest shipping insurance companies in the world. They married with the Howards, Looneys, Murrays, Gratzes and Coopers. Photo courtesy University of Georgia Hargrave Rare Book Room.

FIG. 18. MOSES LOONEY (1780-1855) is shown in Masonic regalia in this rare photograph taken shortly before his death in Lawrence Co., Alabama. He married Sequoyah’s niece, Mary Guess. He descends from Robert Looney of Ballagilley, Isle of Man, a member of the Spanish-Portuguese Jewish mercantile family Luna. Robert Looney brought his entire family to Philadelphia in 1732 and they became one of 70 families in a major settlement of the Virginia uplands under Alexander Ross and Morgan Bryan in 1735. The Looneys were prominent in Tennessee history for building forts, making roads and commanding armies. John Looney, Moses’ cousin, died a Cherokee chief. Photo courtesy of Wanda Looney Buss.

In conclusion, we have looked at a number of pre-Revolutionary Tennessee families who were both Melungeon and Jewish—more precisely, crypto-Jewish. All intermarried for religious motives, effectively keeping their secrets within the family. In some cases, such as the Gists, Rameys, Alexanders and Coopers, we have contemporary records and evidence naming them as Jews. I have argued that Judaism was the bond that brought them together on the frontier. I have instanced several communities, from the Lumbees to the Texas Choctaws, and we could explore these further in extremely worthwhile fashion now that the “truth” is known. How could Elzina Grimwood have hoped that her niece and nephew, both schoolteachers themselves, would give up! It is simply too alluring a mystery. That it is an injustice to omit our ancestors’ names and deeds from the storyline of American history and saga of worldwide Jewry is a point I wish to make in closing. No matter their descendants have largely chosen to be non-Jewish. These were Jews—Jews integrally involved in the American experience—road builders, Indian traders, land agents, ferry operators, inn keepers, gunsmiths, bankers, lawyers, doctors, soldiers and sheriffs. It is a proud heritage of vision and courage, one that should be cherished by their descendants as well as other beneficiaries.

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