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W. A. Plecker's list of "mongrel Virginians" proved quite
helpful in our recent efforts to demonstrate how Melungeon
mixed-race families migrated westward from eastern Virginia, and
how many Appalachian surnames correspond with Plecker's list of
"mongrel" surnames of eastern Virginia. See Kennedy Responds to
DeMarce. While Dr. Virginia DeMarce and I have
had our differences over the degree of expansiveness of the
Melungeon population (and its original ethnic make-up), I
continue to hold her general research skills in high regard. My
criticisms of DeMarce have never been related to the accuracy of
her work in relation to the written record, but simply that her
work has invariably excluded significant data - and population
groups - that were either not reflected at all, or
inaccurately reflected, in the written record. To
demand that official census records, or written tribal/clan
histories, be produced to verify one's existence, is to
effectively exterminate the vast majority of Native American,
African, and Melungeon/mixed-race heritage. Most people in
these populations were not even permitted to learn to read and
write, thus ensuring that their histories would never be
"properly" recorded. And the ruling whites of the time
were generally recording records in only four classifications:
white (northern European), red (Native American), black
(sub-Saharan African), or mulatto (a combination of the first
three). There was no option for Arab, Jew, Berber, Turk,
etc., save to be pigeon-holed into one of the first three, or to
be assigned to the last "catch all" category. While I take
pride in all my ancestors who fit into the first three, as well
as the mulatto category, I also demand the God-given right to
recognize those who had other origins, regardless of where our
Government census officers placed them. They, too, were
human beings whose lives were important. Just because
they're dead doesn't render them irrelevant. I insist on
remembering ALL of my ancestors as accurately as possible, to be
able to celebrate their blackness, their whiteness, their
redness, and, yes, even their Middle Eastern brown-ness if the
evidence points in that direction. Which it most certainly
does. Our early shores were far more ethnically diverse than
many researchers have understood. And this has been my major
disagreement with the position taken by DeMarce - not
criticizing her work because it is inaccurate, but because it
hasn't gone far enough. An entire layer of our heritage is
missing. But my position on this issue does
not mean that I throw out the baby with the bathwater. I STILL
respect Virginia DeMarce's work and STILL respect her early
efforts at educating Americans about their mixed-race heritage.
One area of her research that I find interesting and especially
valuable is her work on the so-called "Black Indians." The Black
Indians were generally considered to be a mixture of Native
Americans and Africans. While I believe this to be true, I
suspect that many so-called Black Indians also reflect Melungeon
heritage as well. The lists of surnames among the Black
Indians could prove quite helpful to those interested in
researching possible Native American and/or Melungeon
genealogical connections, and I recommend them highly.
They are especially interesting when cross-checked with the
Barbados data previously posted on this site:
While I have not yet had time to pursue each of the possible
connections, it is quite interesting (and probably not
coincidental) that the majority of my family surnames (i.e.,
nearly ALL of them) are to be found among either the Melungeon
surnames or the lists of so-called "Black Indians." Many
of their original sites (such as the Orange County,
Virginia/Saponi connection) also fit perfectly with the
ancestral homes of many of my own ancestors. It's a
fascinating journey and all Melungeon descendants should review
these data for possible hints at their own origins. These
lists represent the names of Freedmen adopted through the Dawes
Commission, with a time frame of 1898 through 1916.
For the full lists the reader may visit :
Lists of Freedman Surnames For me personally, my
possible "Black Indian" surname connections follow and, as the
reader will note, the number of connections does indeed seem to
exceed mere chance: |